manion_female_husbands
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| The English courts felt they had to make an example of Hamilton because in being able to seduce a woman and imitate heterosexual penetrative sex, they were a danger to the social order. There was an absence of a stable biological concept of sexual difference rather law, religion, and custom governed the difference in gender roles but Hamilton challenged this. Their crime was also significant because it endangered a respectable woman' | The English courts felt they had to make an example of Hamilton because in being able to seduce a woman and imitate heterosexual penetrative sex, they were a danger to the social order. There was an absence of a stable biological concept of sexual difference rather law, religion, and custom governed the difference in gender roles but Hamilton challenged this. Their crime was also significant because it endangered a respectable woman' | ||
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| + | The English court felt threatened that they allowed someone like Hamilton to slip through the cracks and live their young lives generally unnoticed or unconsidered since the idea of one " | ||
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| + | People in society at thus time did give themselves room to play with differing ideas of self expression such as masquerade balls or the not uncommon practice of people wearing the opposite genders garments at carnivals. It is the act of having sex with the same gender and being able to have relationships and marriages with the same gender that was not allowed and seen as vile acts. (Tea Aliu) | ||
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| Fielding claimed that Hamilton had been a woman who's female lover cheated on them with a man which led Hamilton to begin to present as a man. Manion explains that this implies that in order to be with a woman one must be a man. Hamilton must conform, but in this case not their sexuality from desiring women to men but their gender expression from as a woman to as a man. This means that although Fielding' | Fielding claimed that Hamilton had been a woman who's female lover cheated on them with a man which led Hamilton to begin to present as a man. Manion explains that this implies that in order to be with a woman one must be a man. Hamilton must conform, but in this case not their sexuality from desiring women to men but their gender expression from as a woman to as a man. This means that although Fielding' | ||
| + | Manion sets up the questioning of the relationship between gender, sex, and sexuality. She explains how the categories that we may use today to describe a group of people-- for example transgender or lesbian-- simply did not exist exist in the late 19th, early 20th centuries. Instead, the ctegories availiable to inhabit determined the way somebody lived their life. The category that was availiable to them was " | ||
| ===== Chapter 2: The Pillar of the Community ===== | ===== Chapter 2: The Pillar of the Community ===== | ||
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| One of the common things mentions throughout the book is the legal side, that being how to prosecute female husbands when they are not technically doing anything illegal. What was mentioned a few times, was vagrancy. The concept of being in disguise as a basis for vagrancy charges was interesting given it kind of went against the common thinking of female husbands as being men until exposed or if they were not in good standing within their community. It also alludes to certain class distinctions as vagrancy is a specifically lower class condition.(Hannah Covin) | One of the common things mentions throughout the book is the legal side, that being how to prosecute female husbands when they are not technically doing anything illegal. What was mentioned a few times, was vagrancy. The concept of being in disguise as a basis for vagrancy charges was interesting given it kind of went against the common thinking of female husbands as being men until exposed or if they were not in good standing within their community. It also alludes to certain class distinctions as vagrancy is a specifically lower class condition.(Hannah Covin) | ||
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| + | The nature of which they are " | ||
| ===== Chapter 3: The Sailors and the Soldiers ===== | ===== Chapter 3: The Sailors and the Soldiers ===== | ||
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| ===== Chapter 4:The Wives ===== | ===== Chapter 4:The Wives ===== | ||
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| In this chapter, Coroner Shelton was perplexed by the nature of James Allen' | In this chapter, Coroner Shelton was perplexed by the nature of James Allen' | ||
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| ===== Chapter 6: The Activists ===== | ===== Chapter 6: The Activists ===== | ||
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| A common political strategy of those who either sought to insult and debase an increasing number of women who becoming politically active in Abolitionist and women rights movements as being " | A common political strategy of those who either sought to insult and debase an increasing number of women who becoming politically active in Abolitionist and women rights movements as being " | ||
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| Other Women involved in politics used the term " | Other Women involved in politics used the term " | ||
| + | Due to these negative interpretations of masculine women, activists tried to distance themselves from female husbands and what they represented. Feminists challenged the boundaries of what was considered proper for women, including their right to public citizenship, | ||
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| + | Manion also explains the overlap between female husbands and femenists of this time. These femenist political actors were deeply invested in the gender binary, aiming to turn that into a political weapon. Female husbands challanged the gender binary. However, it is unknown if any of the female husbands saw themsemves as feminists. While people of the time, as well as historians, have tried to associate female husbands with feminists, we don't have any evidence of any public speaking or writings on the matter. Men in this society felt that female husbands were not inherently a threat to men/ | ||
| ===== Chapter 7: The Criminalized Poor ===== | ===== Chapter 7: The Criminalized Poor ===== | ||
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| + | This chapter examines the life of Joseph Lobdell, who occupied the category of female husband in the midst of shifting cultural understandings and responses to this role. Lobdell originally transed gender for economic reasons, supporting their family as a hunter and later traveling west to earn money and escape from an abusive husband. This evidence of a life before marriage where Lobdell enjoyed a masculine role is a contrast to many of the other narratives, which often frame the female husband' | ||
| Discussing the biographical trajectory of Joseph Lobdell, J. Marion analyzes the examination conducted by Dr. Wise at the Willard Asylum. This case study is particularly important, as it demonstrates a shifting attitude toward female husbands through the development of medical discourse. For example, Dr. Wise argued that J. Lobdell suffered from a case of sexual perversion. This claim interpreted Lobdell’s choice to live as a female husband on the basis of same-sex sexual desire rather than gender identity. In addition, Dr. Wise appears to have reinforced his argument by referring to Lobdell’s aggressive behavior toward women at the asylum. This shift from the issue of gender to that of sexuality has also been noted by George Chauncey in his study of Gay New York. Dr. Wise’s examination does not follow exactly Chauncey’s defined chronology, but it is possible that the case of J. Lobdell represents one of the earliest manifestations of this dynamic. - Nikolai Kotkov | Discussing the biographical trajectory of Joseph Lobdell, J. Marion analyzes the examination conducted by Dr. Wise at the Willard Asylum. This case study is particularly important, as it demonstrates a shifting attitude toward female husbands through the development of medical discourse. For example, Dr. Wise argued that J. Lobdell suffered from a case of sexual perversion. This claim interpreted Lobdell’s choice to live as a female husband on the basis of same-sex sexual desire rather than gender identity. In addition, Dr. Wise appears to have reinforced his argument by referring to Lobdell’s aggressive behavior toward women at the asylum. This shift from the issue of gender to that of sexuality has also been noted by George Chauncey in his study of Gay New York. Dr. Wise’s examination does not follow exactly Chauncey’s defined chronology, but it is possible that the case of J. Lobdell represents one of the earliest manifestations of this dynamic. - Nikolai Kotkov | ||
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| + | Manion also lays out that class differences played a big role in the lives of female husbands in the late 19th and early 20th centuries. She brings up the question: is the female husband a product of a rural, working-class understanding of men? How much does the environment of that society influence how female husbands lived and were percieved by those around them. She also highlights the different oppertunity that working class female husbands had that upper class ones did not. It is virtually impossible for a more upper class, well known woman to go to the town one over, dress in men's clothes, and change her identity to that of a man. Hiowever, working-class women had more leeway. They pften came from more rural areas and were significantly less well known than more higher society women, letting them go unrecognized by those in a new town. This provided more security and less risk of getting caught and exposed. -Caroline Cochran | ||
| ===== Chapter 8: The End of a Category ===== | ===== Chapter 8: The End of a Category ===== | ||
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| + | As women' | ||
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